08 October 2015

Going deeper into one's inner self, one's subjectivity, the inner light and emptiness, is not personal in any way. But stating the Nisargadatta and Ramana, and all sages, rejected personal wisdom, is just an understanding you have taken from others.

You need to escape verbal truth, words, concepts altogether and find out who you are. Such is not an understanding but a being from a not-understanding place.

Going deeper into one's inner self, one's subjectivity, the inner light and emptiness, is not personal in any way. But stating the Nisargadatta and Ramana, and all sages, rejected personal wisdom, is just an understanding you have taken from others.

You need to escape verbal truth, words, concepts altogether and find out who you are. Such is not an understanding but a being from a not-understanding place.

The real teacher is free of mind. It is there, but holds no sway. he or she acts spontaneously from within and from the core of his Self as a manifestation of God, the life force, Shakti, whatever you want to call it, not from mind.

No mind, no words. no mentation, no beliefs. he acts spontaneously and hates all teachings because he knows how they trap you into a viewpoint, convention, the false, the past, group speak, political correctness, and not directly from a silent heart.

Escape from the mind. Live from your Self.

The real teacher is free of mind. It is there, but holds no sway. he or she acts spontaneously from within and from the core of his Self as a manifestation of God, the life force, Shakti, whatever you want to call it, not from mind.

No mind, no words. no mentation, no beliefs. he acts spontaneously and hates all teachings because he knows how they trap you into a viewpoint, convention, the false, the past, group speak, political correctness, and not directly from a silent heart.

Escape from the mind. Live from your Self.


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