23 February 2017

TRUMP'S PHONY NUCLEAR ARMS RACE

The nuclear arms expansion Trump just suggested is a diversion for the upcoming agreement with Putin that nuclear arms will be bi-laterally decreased, perhaps substantially.

We have known for months that Trump planned on withdrawing sanctions on Russia for invading Crimea, and Russia will also get a 100-year lease on Crimea, and perhaps a withdrawal of Russian forces from the Ukraine.

But right now Trump is trying to scare Americans and our Congress with a proposed nuclear build up.  What a relief that Trump actually reduces nuclear arms some may think.  But we have known this was his goal, at least since General Flynn discussed sanctions relief as his proposed gift to Putin.

What is Trump getting in exchange? Hotels? Oil contracts with Russia? A grand villa in Russia? A Baltic state of his own? 















21 February 2017

ALL PATHS ARE FILLED WITH DELUSION

There is no one true “path.” There is no final, or ultimate realization.  Neither Ramana’s or Ramakrishna’s realizations are ultimate.  All spiritual realizations are determined or conditioned by one’s deeply held beliefs, also known as one’s convictions.
Ramana had a so-called “death” experience where he imagined he was dying, imagined his body was dead, yet still experienced the life force within—his consciousness—and decided then and there that consciousness was immortal.  After that, his attention was always pulled inwards to the life force, and his sense of I into a continuous I-I attention.  From the conviction that consciousness was immortal, he built n idealism that held that the outer world and his own body were merely appearances in his immortal consciousness.

This gradually was expanded into a philosophy that all that was, was consciousness, and all apparently material objects, like the world and one’s own body, were nothing but appearances in consciousness with no existence other than appearance.
  This was expanded until all living things and the consciousness they experienced were one over-consciousness. Even the death of one’s body was only an appearance as are the deaths of every body the same. Only consciousness was real and the material world was not.
Since then tens or hundreds of thousands of followers have been led down Ramana’s path, trying to emulate his experiences and trying to realize their bodies were not real.
Nisargadatta’s spiritual life began with a different conviction.  His teacher, Siddharameshwar told him, “You are not your body; find out who you are.” With this conviction along with Siddharameshwar’s teachings of the four levels of consciousness, ended with a different realization from Ramana’s, which was consciousess had its origin within the chemical processes of the body, and that consciousness created an imaginary world of appearances, including the appearance of one’s own body.  For Nisargadatta, neither one’s own body, the external world, nor consciousness were real.  Only the Absolute was real, Parabrahman, the Witness, which can never be perceived, one can only be the witness.  This witness, you mightsay, was one’s deepest experience of self as the listener, seer, hearer, etc., which when grasped as truth, and actually experienced, was definitely experienced as “me.”  The experience of being the witness is unshakable, and is a different end-point than Ramana’s, and has led tens of thousand’s of modern followers down Nisargadatta’s different path.

There are other paths also, that of Muktananda, of Kundalni teachers such as Jan Esmann and David Spero, where the world and one’s self is experienced as an aspect of Shakti.
Krishnamurti eschewed all such philosophies or phenomenologies of being, and said don’t be captured by the ideas of gurus.

Now comes the direct school of teachings by the neo-advaitins, who invite you to look within, and then they interpret for you what your experiences amy or may not reveal to you.
The most obvious case is that of Bentinho Massaro, who builds a magnificent phenomenology of being by building a model of transcendence concerning your inner experience, and step by step, building a case for the truth of his transcendent idealism, much of which is based on the understandings of modern science, from the multidimension scientists, to the quantum scientists, and positing that their discoveries concerning reality at the sub-microscopic level, or on an interstellar level, are applicable to the human level.

Time after time, Massaro insists that you must gain a conviction of the “truths” that he is offering, because once you accept wholeheartedly his interpretations of your world-experience, you will begin to have experiences consistent with that belief system.

You see, each of us forges a “spiritual” discovery path that could be our own, but which is inevitably affected by the beliefs and convictions one picks up from external teachers.
If you follow your own path, you will likely never have any of the experiences that Ramana, Jan Esmann, or Robert Adams talk about.
When asked the ultimate meaning of Nisargadatta’s teachings gave Ramesh Balsekar, Ramesh responded: peace of mind. Like Christianity, Buddhism, or Taoism, Nisargadatta’s teachings gave Ramesh peace of mind, as he was not the doer, not responsible for his or anyone else’s actions. No weight fell on his shoulders.  No pretense here of ultimate truth or enlightenment.

18 February 2017


NO SATSANG SUNDAY FEBRUARY 19 AND 26.

Spending days on retreat and to have more time to visit my mom. Next Satsang March 5, Sunday at noon Arizona time.








17 February 2017

FROM STEVE ECKERT



Dear Edji,

Been listening repeatedly to your Emptiness Satsang.....all night at times.

Yesterday about 3 am......that Emptiness became  me.

Not sure what terms to use here.         I  was the Emptiness and all the outside and body was the  ME/ consciousness part.

I could examine things external within my 'bucket of emptiness'.  Everything was external and I  the observer was at peace.

Consciousness could be brought into the bucket, bliss could be brought to the bucket, anger could be placed there, anything could be placed in the bucket .

This lasted most of the day .   While laying on the couch a brass pull chain and blue cut crystal was placed in the bucket and you know.......I could become that antique pull chain and Know all about it.

Quite and experience and will listen at nights to your satsang to reinforce that passage into Emptiness.

Love you,  steve


OH!   forgot.  I was watching the plaster ceiling in the living room and it turned into waves and light........I know that the ceiling is not real ,  only the mind makes it real.


















09 February 2017


A TREATISE ON THE ENLIGHTENMENT TEACHINGS OF


BENTINHO MASSARO


BY

EDWARD MUZIKA

A critical but balanced commentary on the Enlightenment I teachings of Massoro, the good and the bad.  Excellent choice to experientially understand some aspects of Ramana Maharshi's and Nisargadatta's Advaita, but not other aspects.

A great deal of his text's value rests on his convincing you of the properties of presence-energy, which is always and ever available.  You have to find this in yourself, or create this experience in yourself to be able to use his methodology.

But he gets better when talking about awareness, always and ever available and aware--even when it is not.  He gives an experiential feel for the Advaita terms, and is rather convincing that you have to believe his story that connects all the threads.

05 February 2017

SATSANG FEB 5, 2017

NOTHINGNESS SWALLOWS CONSCIOUSNESS, WHILE I WATCH AMUSED.

GUIDED MEDITATION 

New Link:

https://youtu.be/7A0DgpAuEXU

03 February 2017

YOU ARE NOT WHO YOU THINK YOU ARE

 
Robert used to open Satsangs saying, “You don’t exist.  You are not real.  You  have been hypnotized into believing you are a fixed human being with a body and mind, living in a larger container world context.  You are not that at all. This is only a mirage, an appearance.  What you are is entirely beyond that.”

Ponder this: All that you know or experience has come to you through your consciousness. You have been taught you are a body/mind within a context of a larger physical world.  You go to college and learn that the appearances within this consciousness-appearance world has underlying laws such as Newton’s Laws of Motion, Einstein’s relativity theories, quantum mechanics, inorganic and organic chemistry.  Studying these things make the world more solid and real to you because you reinforce the “truth” of entities that are self-exosting and independent from you.

HOWEVER, the more you study these sciences, the more often you find the current and most advanced teachings are saying:  nothing exists; emptiness permeates everything; the universe collapses into blackhole, dimensionless singularities.  The more science pushes the boundaries of knowledge, the less substantive its “solidity” appears.

Robert’s firsthand experience confirms what science is currently finding, and that is ultimately nothing exists, everything is an appearance within the field of consciousness, which ‘I’ observe (see, feel, hear, taste, touch, intuit).  All objects, happenings, and processes are merely appearance and not real.

THIS INCLUDES YOUR EXPERIENCE AS BEING AN INDIVIDUATED BODY, SEPARATE FROM OTHERS AND FROM THE WORLD.  Nothing you experience is real.  It is just an appearance in consciousness.

If you are still, very quiet, letting your body relax entirely, so much that your mind stops with its endless thoughts about how you as a body/mind, are required to do next, such as eat, pay taxes, find a job, do a Google search, or buy a laptop.  The endless self-talk about the external world and your place in it, is precisely that which prevents you from looking within more deeply to find the underlying beingness of your “truer” existence as the totality of consciousness.

Quieting the mind by sitting in silence, going within begins the path of self-inquiry where eventually you find out that you have notning to do with this world.  You are merely and observer, one who is self-aware that it is observing the flow of appearances in consciousness, and itself is untouched by this “play.”

When I wa a Mt. Baldy sitting in meditation in the Zendo, after a few minutes of sitting, the human I would disappear and I would become the totality of consciousness.  No me, just I am one with everything (all appearances in consciousness), yet, from time to time I would note to myself, that although I felt one with the entirety of everything that I perceived, from time to time a different kind of silent thought would arise, that pointed out to me, the observer, that I was in a state wherein I identified with the totality of my experience of consciousness, you I, as observer, was still separate in the sense I was aware that I was THE witness of the whole show.

Then, when the meditation period ended, I returned to being a human, dressed in black robes, walking down a snow-filled path towards the chanting hall, or upwards towards Roshi’s cabin, for our face-to-face meeting to check my mind.

I used to wonder which state was real—the unity with consciousness state found in meditation, or the black-robed human body state.

The answer is: what is true depends on YOU in the moment.  You can take yourself to be a human when you allow it, or you can be in unity with consciousness, and also its observer, if and when you prefer this hugely expanded and hugely more peaceful “reality.”  But, when you decide to fully reenter the human state, you are also aware or your different level of existence as everything, and also as nothing within that everything, and that you are even beyond that everything as its self-aware witness that itself cannot actually be witnessed, because it has no form, or characteristic, no feeling, by which it can be seen itself or experienced itself. 

That witness is entirely beyond consciousness and IS not of this world.



30 January 2017

Consciousness, Emptiness, I-Am

Satsang January 29, 2017

The nature of Consciousness, Emptiness, Awareness, the Manifest and Unmanifest Self. A video.....


https://youtu.be/Mvokn_21jGc

29 January 2017

SATSANG TODAY, SUNDAY, JANUARY 29, NOON ARIZONA TIME, 2PM EAST COAST.

GO TO: HTTP://satsangwithedji.weebly.com

SIGN IN WITH PASSWORD   edji

27 January 2017


Upon deep reflection and inner attention, the emptiness within is found to be exactly the same as the space around us. Inner time, subjective time, like external clock time, measures the arising and disappearance of objects.  Inner and outer space/time is the container of all objects of consciousness.  But all arise from and are swallowed by nothingness while the eternal I in each of us watches. This the truth.
















Experiencing Versus Reading


It is 10,000 times more “enlightening” to be able to watch yourself slowly awaken into somethingness (consciousness), and then at night to watch your somethingness, your consciousness, slowly submerge and dissipate into nothingness, than it is to read all 3,000 pages of Robert’s transcripts 10,000 times, which talk about Nothingness and Consciousness, . If you just read about Nothingness and consciousness from Robert or from Nisargadatta, you only learn a concept which you try to fill in with your own experience in order to make the concept of nothingness your own.  But it ever will only be a concept.
But when you can watch your consciousness as you, including your sense of presence, your mind, and your awareness arise from nothingness and set there too, it is no longer a concept. You know that nothingness is your true nature, and somethingness, consciousness, comes and goes, like a dream. It is insubstantial, ephemeral, transient, while nothingness is the great unknown, the complete rest, and complete peace and freedom.
        And, you also learn that YOU are aware of the entire process of something arising and setting into nothingness, and you are separate from both. You are that which is aware of the entire process of consciousness arising and setting, and you are also aware of of the flip side, of nothingness which gives birth to consciousness, and absorbs consciousness at its end.
With this you are free from life and death. You know consciousness and its setting. Each day you are born into consciousness, and each evening you die into it, and yet you have watched the whole process as apart from you.
You are that which is aware of life and death.
But to just read about it does not really help you much. For you the entire talk about consciousness and nothingness is just words, concepts, and you will continue to compare Ramana’s words against Muktananda’s, and Robert’s without EVER knowing for yourself until after you stop reading about it, and start investigating for yourself through self-inquiry and by watching the awakening process, and when that is mastered, watching the sinking into Nothingness process.
Then you will never again fear death, for nothingness is infinite, and the metaphorical womb for your consciousness, which is exactly the same as everyone else’s, as is your nothingness.






























































23 January 2017

THE UNIMAGINABLE JOURNEY

It is so very, very easy to have spiritual discussions after reading dozens of spiritual books and doing some but of meditation.  But it is so hard to find students that really want to dive deeply into spirituality, but so few are able to let go of all their learning, and become spiritually stupid, or empty.
 When I speak about the emptiness that I experience, the Void.  Very few who listen have either seen or felt the inner emptiness, the inner space that interpenetrates all objects or mind, all feelings, all energies, and bliss.  Nor have they seen the light of Consciousness that illumines my inner world.

        Nor do they know about their own sense of presence, because for most, it is only a concept, not a direct, ongoing experience.

       Most have no idea about the I Am sensation, let alone experience it.  Nor after years of abiding there know the difference between I as the observer, and the sense of presence as the I Amness.
Fewer still now that everything that is, is consciousness.  All that we ever know is known through our minds and senses; thus all that we know is consciousness, its properties and its objects.
Many more experience the fires of consciousness, Shakti, Kundalini, bliss, or see flowing patterns of multicolored light flowing in and around the heart to various parts of their bodies. Few have learned how to eat emotions, by accepting them, abiding in them, then bring them into your most intimate heart-sense, and thereby integrating them into your sense of presence in a flash of bliss that might last a day of being unable to move because of the depth of bliss.  They call this aspect of Self the divine feminine, but all sentient creatures have its manifestation potentially within.

         Nor does more than a very few the difference between consciousness and awareness, where awareness is consciousness of being aware of awareness, and that being conscious of awareness gives you access to the deepest level of the Manifest Self, the ultimate first person, which Ramakant calls “The Selfless Self.”
  The Selfless Self, is the ultimate first person, the primary knower, the hearer, watcher, and primary intelligence directing attention.  It is the executive functioning of all that is in consciousness.
Beyond all this is the Unmanifest Self, the noumenal, non-existent self of Nothingness, potential, from which the Manifest Self springs.
        When I speak to all these levels—and there are many, many more—there are so few who can listen.  They think I am mad, living in my mind or imagined inner worlds.  But these are as clear to me as is the experience of being in a powerful muscle car is for the average male teenager.
What a tremendous journey one steps into when they stop reading about spirituality and instead plunge into spirituality through intense and long meditation, self-inquiry, pondering the meaning of each experience and deepening each by attending within.  But it takes fearlessness to let go of the world and plunge within.  It take commitment to continue when nothing seems to happen.  And it takes—most of all—persistence, and that comes when you realize that there is nothing in the external world for you.  For me, it was not a recognition that I had given it up, but actually knowing that in my disinterest, the world lost interest in me.  It gave me freedom and helped me along in my inner journey.
































































22 January 2017

The Complexity of Our Inner World--Satsang January 22, 2017

Our Inner World is as complex as our external world, with all kinds of "objects" and "Containers" such as Emptiness and The Void, as well as all kinds of knowledge about each.

The Heart Sutra talks about the equality of form and emptiness or the Void, but few even have experienced the inner emptiness, which is often first experienced as an inner and dense darkness.

Then there is Self.  The Self as human is regarded in Advaita as unreal, while the Self as consciousness is called the Manifest Self or love, Shakti, light, bliss, and flowing energies.

Deeper than the Manifest Self is awareness, whcih is first understood as there is something that ia aware that we are aware of consciousness.  This awareness is called "The Selfless Self" by Ramakant, Nisargadattas student, the Inner Man of No Rank in Zen, higher intelligence, the witness as in small w witness as opposed to large W witness, also called Parabrahman.

This kind of self-exploration and self-understanding can take a lifetime to realize and manifest.

See the video:  
https://youtu.be/z02ahnxjbPA



16 January 2017

PERSONALITY MUST DIE--NOT!!!


There is an pervasive concept that the personality must die either immediately before awakening or as a result of it.  This is not true.  What happens is that the personality becomes "hollowed"; it is pervaded by emptiness and becomes like a hologram that you can see through its form.  You, the witness, sees through your personality, and can choose to let it be in your life, or just hold it in silence.

So many teachers say the personality must die, but if you watch them, listen to them, follow them, you will find them filled with pettiness, vanity, giving themselves high rankings, or being rather thin skinned and defensive about their attainment or their teachings.

Robert was an amiable sociopath, always hiding motives and actions, manipulating people in the background, and he was the most profoundly entrenched in Nothingness than any other human I have ever met. 

The personality is just mind and the interplay of mind and one's own sense of presence, of existence.  Like the mind and the sense of presence, it can be watched, or allowed to function in this or that body.

RESONATE---NOT!!



As a bit of advice for seekers, as a general rule, don't go to a teacher whose words "resonate" with you.  The feelings of acceptance or clearer understanding that you feel, maybe of being understood, only means you are comfortable with that person's teachings.  This means you already understood this level of spiritual teachings, but the teacher's words confirm and clarify what you had merely felt before.

This kind of teacher and these teachings basically reinforce where you already are and make you comfortable there.

Instead, go to a teacher whose words you don't understand, and whose words may leave you stunned because what he or she says is so astounding, and his or her personality may be the the one that you find most uncomfortable, for this will challenge everything about who and where you are.

From Bliss to Peace

https://youtu.be/D1zp8x5DAk4

From Bliss to Peace

Satsang, January 15, 2017


15 January 2017


SATSANG SUNDAY JANUARY 15, 2017.  THIS IS PURE Q&A.  Go to:

http://satsangwithedji.weebly.com

password is    edji

31 December 2016

SATSANG ON SUNDAYS; 12:   NOON, ARIZONA TIME, JAN 1, 2007

HTTP://SATSANGWITHEDJI.WEEBLY.COM
12:00 noon Arizona time Jan 1, 2017


PASSWORD:  edji

21 December 2016

CAT CARETAKER MARIE SCHUCKLES--DEAD!



Marie Schuckles, my companion in cat colony management in Northridge, has died after her long struggle with cervical cancer at age 70.  She died in great pain.  Even morphine did not make it bearable. 

Marie had a hard life the last ten years.  After her mother died, their home was sold to cover the mother’s debts.  Marie moved in with her sister P., who really didn’t want her there, and she slept in the living room, on a couch, without any privacy.  P. did not even turn on the air conditioning o heat at night for Marie in the living room downstairs.  Her other sister, N., finally convinced Marie to get rid of all her storage belongings, giving them to her newly found, adopted out son, and with that money she got her own apartment, and for the last three months of her life she was happy.

I just found out that she died ten days ago, and have been trying to locate the three people she turned her cat caretaking efforts over to.

They are:

Valerie

Maria 

And Marilyn



Michael feeding my street cats  in 2013
Valerie is 86 and has been managing feral cat colonies for over 45 years.  She now has at least 100 cats she is feeding, getting spayed/neutered, and placing in homes.

So far, I have not located the person that is taking care of the 27 cats I was caring for, near California State University in Northridge, and I am hoping it is Marilyn, who herself contracted cancer about 8 years ago, and so far has beaten her cancer.  She too was taking care of many cats, rescuing even more and placing them in homes.  I have two of her street cats, Radha and Sitta.

Look, I hold weekly satsangs, write books, and post about Advaita teachings, Robert Adams, and ways of experiencing  various kinds of self-realization, as well advising many hundreds of people via email, mail, and phone calls regarding spiritual practice.  I have had many people that have come and stayed with me for weeks at a time, and I have really asked for nothing.

But I am asking all of you who care for my efforts, and who
One of five stops where I fed cats
manifest love and compassion, to donate money to these three women who feed many hundreds of cats, have them spayed and neutered, rescue them, and place them in homes.

I want you to send them money.   I ask you to call them, talk to them, learn all they do, and ask how you can help.
Please do this for me.
-----------

Valerie  Stark (818) 900-3548

20032 Vintage St.  Chatsworth, CA 91311

When I last talked to Valerie two days ago, she was about to go out feeding her ferals, saying the winds were freezing cold and 70 mph!  We all worry about our feral friends outdoors.
-----------------

Maria  Jacquec (818) 826 0299 

19037 Bryant St. #4,  Northridge, Ca 91324

Marilyn XXXX  

I am trying to locate her now.  In the meantime, please send the money to me which I will give her for caring for my cats.  If I cannot locate her, I will give the money to Valerie or Maria.

Ed Muzika  edwardmuzika@gmail.com 
19017 North Welk Dr. Sun City, Arizona  85373

If my teachings and satsang are valuable to you, please do this as part of your sadhana, your path, your devotion.
PS;  I have been donating money directly to Marie Schuckles for the past two years that I have been here, and will continue as I can.





19 December 2016



SPECIAL CHRISTMAS SATSANG AT 10:30 A.M. SUNDAY 12/25
When I started this new round of Satsangs a month ago, that first Satsang was tentative, because that inner voice that had previously used me to speak for that which is beyond this Ed Muzika body and mind was starting anew, has now grown more powerful and more emotionally eloquent.
When we have Satsang, make no mistake, it is not me talking to you, but consciousness itself to your consciousness.  Also, deep within me, that which is beyond consciousness is also speaking to you who are also beyond consciousness, that who knows the coming and going of consciousness, and is itself untouched by consciousness.
For this reason, I want to hold a special Satsang this Sunday on Christmas, at 10:30 A.M. Arizona time, 12:30 P.M. Eastern Standard time, 5:30 P.M. U.K. time.

That day I will speak about the approach of love, of Bhakti, to the awakening of the Divine Self within, the spirit, Shakti, wherein the Self becomes aware of itself as consciousness and Shakti only, above and beyond the which are their vessel.

Go to http://satsangwithedji.weebly.com, and use the password   edji   whenever asked for a password.  Come early and listen to the chanting at the bottom of the page, especially the ALL NEW KUNDALINI CHANTS.













































09 December 2016


DONALD TRUMP PROMISED TO DRAIN THE SWAMP OF LOBBYISTS FRONTING FOR CORPORATE BILLIONAIRES AND THE MILITARY.

HE IS REPLACING THE LOBBYISTS DIRECTLY WITH THE BILLIONAIRES AND GENERALS THEY HAD REPRESENTED, NO LONGER NEEDING THE LOBBYISTS.

HE ATTACKED HILLARY FOR PAID TALKS TO GOLDMAN, AND HAS NOW ADDED THREE GOLDMAN EXECUTIVES TO THE TOP OF HIS ADMINISTRATION.

AND, TRUMP IS ATTACKING THE MEDIA FOR EXPOSING HIS CONFLICTS OF INTEREST AND DESTROYING ANY ACCOUNTABLILITY FOR WHAT HE IS ABOUT TO DO TO OUR COUNTRY THROUGH A TRUMP-CORPORATE/MILITARY TAKEOVER.

MEANWHILE, OBAMA IS DEMANDING AN INVESTIGATION OF RUSSIAN ELECTION HACKING--ABOUT FOUR MONTHS LATE. HE SEES THE DISASTER OF A TRUMP AMERICA UNFOLDING, BUT HE IS A WHIMP AS ALWAYS WHEN IT COMES TO WALL STREET TAKEOVERS, MAINLY BECAUSE HE HAD PLANNED TO BE THE CHIEF POST OBAMA BENEFICIARY OF HIS PRO-WALL STREET STANCE OF EIGHT YEARS.


05 December 2016

LISTENING TO THAT SPIRITUAL TEACHER

What is he saying, really?

Is he using experiential words relevant or potentially relevant to my life, or is he using abstract, philosophical words?


Jidda Krishnamurti and U.G. Krishnamurti emphasize the hopelessness of believing and following teachers who have little or no actual spiritual experience in terms of understanding themselves, and merely parrot Ramana or some other teacher, although Ramana is the teacher most frequently parroted.

You also need to be clear about what you are looking for.

Are trying to find someone who understands and can explain certain spiritual experiences you have had?  This is absolutely the wrong reason to seek out a teacher.

Drop that search immediately because it is not relevant to your present experiencing.  Past experience is gone, a memory that should not be allowed to haunt you.

You see, that experience has not stayed with you.  Where you are now is most important, and what you have to do is carefully explore your present experience, especially your inner experience, and see if there are any invariants, any inner experience that does not change.

Such would be the experience of a vast inner space, emptiness, which is the mainstay of Buddhism.  Do you know emptiness, both inner and outer?

Do you experience the Lifeforce within as a formless entity empowering and acting through you?  Are you aware that all that you know and all that you experience about yourself and the world is experienced through the medium of YOUR consciousness, and all that you really ever know is consciousness?

Are you able to watch big emotions, such as sadness, grief, love, jealousy, anger, etc., without fearing them?  Can you accept and totally coexist with even the strongest emotion?  Is this what you are seeking to do, to expose hidden emotions and reabsorb them into your sense of self?

Have you located the I sense within, or the I Am somewhere in your chest, gut, or head?  Can you focus on it, stay with it, and bring it into your heart?

Do you want to experience the bliss of having a close relationship with the Lifeforce, AKA Shakti?  Do you see how Shakti depends on consciousness to be part of your experience, and without consciousness--your consciousness--there is no experience of Shakti and no bliss?

Are you aware of your own sense of presence, that you exist as a presence in  the world, and this presence permeates and penetrates your body and mind and extends like an energy field into the space around you?

Are you aware of an inner, formless, "entity" that is aware of consciousness, and which can watch the coming and going of your waking state, dream state, and sleep without itself being touched?  Are you aware of all the movements of consciousness and the mind that flows when you first awaken, including the coming and going of consciousness, and the simultaneous presence of the witnessing of these changes within.

It is this kind of direct, experiential knowledge and experience which you should be looking for in a teacher, not someone who speaks abstractly about enlightenment or awakening, Nirvana or Brahman, Jiva or Atman, without carefully explaining these experiences.

04 December 2016

          SATSANG

SUNDAYS DECEMBER—NOON  ARIZONA TIME

THIS IS 2 PM EASTERN STANDARD TIME; 7PM UNITED KINGDOM; 8PM GERMANY; 6AM MONDAY, MELBOURNE

Topics of course will be about Robert Adams’ and Nisargadatta’s teachings, self-inquiry, what is the self, what is consciousness? Perceiving energy/bliss.

Sign in a few minutes ahead of time, and listen to chanting found at bottom of page, especially Krishna Das chants.


Password   “edji”  will be required on two different screens.

Then INVENT a guest sign in name

Go to top of video box and mute your microphone until you ask questions.

TRY THIS A DAY AHEAD OF TIME TO PRACTICE GETTING IN AND LISTENING TO CHANTS.

THIS WILL BE A 10 WEEK EXPERIMENT TO SEE IF PEOPLE COME.