Nisargadatta said his last attachment, his last
identification to his body, ended the moment he heard that he had cancer. Bernadette Roberts said that the spiritual
process she went through after full experience of unitary Christ Consciousness,
was a gradual loss of everything, a gradual hollowing out of her identity as
naturally happens with aging.
Robert Adams had his awakening experience to
Christ Consciousness at age 14, but 34 years later he was still wandering India
visiting teachers, including spending six months with Nisargadatta Maharaj in the
late 1970s. He still had an interest in
spiritual knowledge.
When I knew Robert, he was already done with
life. He had no interest in the world,
and just lived from day to day doing almost nothing. He said if it were not for his wife and
daughters, he’d be living alone somewhere doing nothing. He said his dog Dimitri was his only
attachment.
For all three of these teachers, Consciousness
itself had lost its allure.
The intensity, the brilliant light and flash of
the self-realization of the manifest consciousness, Christ Consciousness, gave
way to the gradual or instant realization that they had nothing to do with
consciousness. They themselves were nothing at all observing
consciousness. The states of consciousness
came to them, one after the other, and they passively observed it, no longer
engaged of very interested in its play.
All three were done with life, with their bodies,
with consciousness. The excitement was
gone. The bliss of the flame of
consciousness was gone.
For these three giants, spiritual seeking, spitual
seeking, spiritual knowledge, spiritual powers or siddhis, were all just
entertainment within the field of consciousness, and when one’s interest in
consciousness itself wanes, all seeking wanes.
Then one finds a different kind of happiness, one of being in peace,
rest, with nowhere to go and nothing to seek.
However, old habits die hard, and Maharaj visited
prostitutes after his wife died, and Robert became a notorious womanizer, both,
I think, trying to overcome periods of emptiness or boredom.
Indeed, Bernadette called her loss of Christ Consciousness
(Which she also called unity consciousness) a terrible catastrophe, and both Robert and Nisargadatta talked endlessly about
nothingness.
So I ask all aspiring jnanis out there, “Are you
ready to become nothing?” If not, spend
your time doing social work or practicing an energy yoga, or Kundalini yoga as
long as you can, or continue to chase human love to keep you interested in life,
because once your interest in consciousness itself leaves, you will have
nothing, and can you tolerate nothing?
Are you ready for it?
How is it when you become nothing and you have to care for your living and your family ? It is like a surrender like "I give everything into YOUR hands" and conciousness takes care of everything ?
ReplyDeleteI know this question is hypothetical, as the sage would say "First become nothing then everything is cared about."
So in the end is a matter of courage and surrender to jump into the abyss of nothingness ?
:)
L
I don't quite follow how boredom and disinterest in life/consciousness has anything to do with nothingness. if we speak about something beyond consciousness then i don't see any relation at all.
ReplyDeleteSame difrerence exists in buddhism, is the difference between a Buddha in Nirvana (cessation) and a worldly Bodhisattva (compassion and love).
ReplyDeleteAs always, a brave writing.
How do you know that Nisargadatta went to see prostitutes?
ReplyDeleteBecause Ramesh Balsekar spread some rumors?