I ask my students to practice loving, accepting “abidance”
into one’s sense of I Am, often first grasped as energy in one’s chest, in the
area of the heart. Finding it,
concentrating on it, wondering about its nature and how it arose, then lovingly
abiding in the I Am sense will lead eventually to Self-Realization.
Self-Realization is a discovery outside of the
mind and thinking about who you are.
It is not a transcendental experience outside of
Consciousness, but a recognition by Consciousness of its own nature within the
confines of an embodied being—you.
Self-Realization is simultaneously an experience
and an understanding, both of which are difficult to describe because any words
used are words of the world and worldly experience, and thus when heard, will
convey different meanings to the Self-Realized, and to the non-Realized.
Yet, somehow I am required to point towards that
state/knowledge of Realization even if just to give the seeker encouragement
that there is more to an awakened Consciousness than to one that has not
awakened.
One of the first realizations that flow from
Self-Realization is that you are not your physical body. Instead, you are no thing, you are
Consciousness itself which contains everything but is not a thing itself.
Your first identification after rejecting your
body as the totality of you, is recognizing yourself as a Subtle Body, an
envelope of energetic presence that arises from long-term meditation on the
I-Am sensation. This subtle body is the energetic “presence” through which all
of the individual’s energies flow as healing energies, bliss, ecstasies, heat
phenomena, vibrations and internal sensations of all sorts. It permeates the
entire physical body and extends into the physical world as an “energetic body.”
The Subtle Body is the home of all imaginations
and imaging, thoughts and mind, memories and all emotions. The Subtle Body can affect the physical body
and vice-versa, but really is a whole different level of existence. It is also
home to the experience of emptiness or the various Voids of the Buddhists.
I will not say much about the next level, the
Causal Body, except that it is the place of awareness without self-awareness. You are aware, but not aware of the world, or
even aware that you are aware. There is
no self-awareness, and no world-awareness.
It is pure awareness with no object or self-awareness of being aware.
The deepest level of Consciousness is a “state”
wherein you are aware that you exist, that you are consciousness, and you rest
in light and bliss. Your “nature” at
this level of experience is of being light, energy, and bliss. This state is always present permeating the
gross and Subtle bodies, in the waking state, in dream and in deep sleep. It is always here, but you need to experience
it in exclusivity of other states in order to recognize and hold onto it while
in the gross, Subtle, or Causal bodies.
Not everyone will experience these four bodies or
any such progression. There are other
paths to several different sorts of Self-Realization. This is a guide to the kind of
Self-Realization of which I speak, as sentience embodied in an individual
existence with divine roots.
Many people complain that by providing such a
model, I doom students to a fixed path. I have not found this to be the
case. I have found that those not suited
for this path, drift away to someone else teaching experiences and a path they
better understand. This is a very subtle
path not given much to simplification.
Everything I say, everything, is not Truth, but a pointer to different
kinds of spiritual experiences and interpretations.
As another pointer, I’ll state what I experience
now, which is more or less my prevailing experience.
I do not NEED to look within, because always part
of my attention is fixed inwards towards the Subtle, Causal and Turiya “bodies,”
which are really just aspects of an embodied Consciousness. But if I do, when I look “within,” I “see”
and “feel” a vast emptiness, an illuminated inner world of vast spaciousness
that extends inwards and backwards into a background of ecstatic bliss. When I feel this bliss, I find it extends
everywhere inside and outside, but “vibrates” and deeply affects the area near
my physical heart, but it is not in the physical heart, but the sense of
presence that penetrates my physical heart.
The more I fix on that bliss, the more it grabs me
and the more powerful it feels. That
bliss then flows outwards through my hands and head into the world, and
downwards into my legs and feet into the ground.
In the background, as I “feel” and “see” deep
inside, I see a wall of light, bright white light, which when I focus on it
becomes pure ecstasy. My presence and
body becomes gripped in an ecstatic embrace and I can hardly move for fear of
ending that state.
Washing through me during all of this is the
knowledge that I am home. This is me,
ecstatic Consciousness as a localized sentient being. This is what I am:
Consciousness, existence, bliss.
Everything else is secondary to this primary experience and recognition. There is complete delight in one’s own self
experience.
There is much more than this, but I thought it
enough to describe this base state without going into more nuances, such as the
interplay between the “divine” and the individual, the descent of grace, and
love as the key to Self-Realization.
Lovely! Thanks, Edji.
ReplyDeleteMatthew
Wow..this again causes a strong longing in me to "experience" it, to awake !
ReplyDeleteThank you
As I do my daily falling backwards method, -always on the same couch, that I used only for this purpose to build up a strong energyfield- the energy there has already grown such strong, that I only have to lay there for some seconds and it feels like being in a high voltage field.
ReplyDeleteToo strong, so I had to change the place!
Does somebody else have similiar experiences respectively experiences with falling backwards?
ReplyDeleteEdji, please please when do you finally give short and direct pointers to IT again ?
ReplyDeleteNot all these words and concepts and and and ...
When should our mind become still in this word storm ?
Kathy
Ed, it's something I always wanted to ask you but never dared to: what do you mean by "loving the I am" or "lovingly abide in the self"... I don't understand the "love" part in it. I understand focusing on the I am, directing the attention etc etc, but how do I "love" it? What "love" exactly mean? Can you please explain it better, I find it constantly repeated but I just don't get it. Should I create a sort of sense of "affection" toward the self? or what else?
ReplyDeleteBy falling backwards I did not mean to slip on a banana skin---
ReplyDeleteYou can just sit at McDonalds and stare out of the window, or you can be lovin' it to sit there.
ReplyDelete