Your knowing
contains everything. Without knowingness,
there is nothing. Your knowledge that
you are, your consciousness, is a container of all visible forms. Your whole world is in it.
In deep
sleep you are not aware of the body.
Identification with the body appears after waking. The world takes birth in your consciousness. All the great teachers of the past, all
incarnations, Krishna, Jesus, Ramana, and Robert Adams, all had the same
consciousness as you have now.
In addition,
you were never born. That you were born
is strictly hearsay. You have seen
others born, but not yourself. You were
told that you were born, were given a name, and developed over the years until
the beginning of your first memory, whatever that was, which is the beginning
of your existence as self-conscious consciousness. Before that memory, you are not
self-aware. You held no concepts and
reacted as taught. Birth takes place
when there is awareness of existence, when there is the knowledge I am. Self-awareness is really the first knowing
that you are as an entity, as a form with which you identify, but actually you
are formless, knowledge only.
Distant
stars and planets invisible to the eyes, are made visible by a telescope. Your consciousness is like that telescope
because of wage many things become visible.
Consciousness is your instrument by which you become aware of external forms
and internal processes such as thought, imaging, emotions, joy and pain. Without Your Consciousness, Nothing exists!
Observation
is the quality of consciousness but not of the observer. Witnessing of the consciousness occurs to the
observer. Consciousness contains
everything, but witnessing of all that happens to the observer.
As
Nisargadatta said, “Although I am talking to pure consciousness, the birth
principal, the listeners identify themselves as men and women. Hence, misunderstanding and confusion.” That is, the sense of ‘I-Am’ identifies with
the form of the body, and the great confusion of human existence begins for
each of us. Spirituality is a process of
deconstruction and dis-identification with objects in the world as well as the
body, and re-identification with the totality of the appearance of the world,
the visible manifestation of the universe.
Within that identification with the totality of the manifest universe
lies recognition of the observer who lies entirely outside of that
manifestation, and in this finds total freedom.
Yes, it jives!
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